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	<id>https://apocrypals.wiki/index.php?action=history&amp;feed=atom&amp;title=Multipals_01%3A_Dr._Dan_McClellan_%28transcript%29</id>
	<title>Multipals 01: Dr. Dan McClellan (transcript) - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://apocrypals.wiki/index.php?action=history&amp;feed=atom&amp;title=Multipals_01%3A_Dr._Dan_McClellan_%28transcript%29"/>
	<link rel="alternate" type="text/html" href="https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;action=history"/>
	<updated>2026-09-25T00:23:05Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=947&amp;oldid=prev</id>
		<title>Jemaleddin at 15:32, 9 January 2025</title>
		<link rel="alternate" type="text/html" href="https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=947&amp;oldid=prev"/>
		<updated>2025-01-09T15:32:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:32, 9 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Back to [[Multipals 01: Dr. Dan McClellan |episode page]].)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[MUSIC: Deep Fried Frenz by MF Doom]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[MUSIC: Deep Fried Frenz by MF Doom]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Jemaleddin</name></author>
	</entry>
	<entry>
		<id>https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=946&amp;oldid=prev</id>
		<title>Jemaleddin: spelling fix form Benito</title>
		<link rel="alternate" type="text/html" href="https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=946&amp;oldid=prev"/>
		<updated>2023-04-27T17:12:37Z</updated>

		<summary type="html">&lt;p&gt;spelling fix form Benito&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw-interface=&quot;&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:12, 27 April 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l404&quot;&gt;Line 404:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 404:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;B:&amp;#039;&amp;#039;&amp;#039; Right. And just anticipating some pushback you might get on that. I already know from your videos that you respond to John 1, the bit where the word was God. You contend that the lack of the definite article, it&amp;#039;s not &amp;quot;ho theos&amp;quot; but just &amp;quot;theos,&amp;quot; leads us to understand that it&amp;#039;s not the word was God, but rather the word was a god. The word was divine. The word was deity, which is not the same as saying the word is &amp;quot;ho theos,&amp;#039;&amp;#039; the god.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;B:&amp;#039;&amp;#039;&amp;#039; Right. And just anticipating some pushback you might get on that. I already know from your videos that you respond to John 1, the bit where the word was God. You contend that the lack of the definite article, it&amp;#039;s not &amp;quot;ho theos&amp;quot; but just &amp;quot;theos,&amp;quot; leads us to understand that it&amp;#039;s not the word was God, but rather the word was a god. The word was divine. The word was deity, which is not the same as saying the word is &amp;quot;ho theos,&amp;#039;&amp;#039; the god.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;D:&#039;&#039;&#039; Yeah, very god of very god. Yeah, this argument does not originate with me. This is what I think is the consensus view of evangelical scholars. Daniel Wallace very forcefully argued that Theos there is qualitative because it is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in Arthur&#039;s&lt;/del&gt;, because it lacks the definite article. It is qualitative. It is not saying Jesus is the God, it is saying Jesus is deity. And what I further argue is that Daniel Wallace and most others presuppose that God exhausts the category of deity. Therefore, to be deity is to be God.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;D:&#039;&#039;&#039; Yeah, very god of very god. Yeah, this argument does not originate with me. This is what I think is the consensus view of evangelical scholars. Daniel Wallace very forcefully argued that Theos there is qualitative because it is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;anarthrous&lt;/ins&gt;, because it lacks the definite article. It is qualitative. It is not saying Jesus is the God, it is saying Jesus is deity. And what I further argue is that Daniel Wallace and most others presuppose that God exhausts the category of deity. Therefore, to be deity is to be God.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;And I would argue that that is not the case. Even within John, we have references to Jesus quotes Psalm 82 and seems to be talking about the Israelites at Sinai and says the scriptures call them gods and you know the scripture cannot be broken. So even Jesus is appealing to references to other individuals as gods and John 10:30-33 gets brought up a lot in response to me. People are like well John 10:33 says you you make yourself God. That&amp;#039;s also anarthrous. There&amp;#039;s no definite article there. If we take that prose seriously, because it says you are human making yourself deity, making yourself divine. Anthropos and Theos, they both lack the definite article. They&amp;#039;re both qualitative. You are human and yet are making yourself divine.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;And I would argue that that is not the case. Even within John, we have references to Jesus quotes Psalm 82 and seems to be talking about the Israelites at Sinai and says the scriptures call them gods and you know the scripture cannot be broken. So even Jesus is appealing to references to other individuals as gods and John 10:30-33 gets brought up a lot in response to me. People are like well John 10:33 says you you make yourself God. That&amp;#039;s also anarthrous. There&amp;#039;s no definite article there. If we take that prose seriously, because it says you are human making yourself deity, making yourself divine. Anthropos and Theos, they both lack the definite article. They&amp;#039;re both qualitative. You are human and yet are making yourself divine.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jemaleddin</name></author>
	</entry>
	<entry>
		<id>https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=945&amp;oldid=prev</id>
		<title>Jemaleddin: Created page with &quot;[MUSIC: Deep Fried Frenz by MF Doom]  &#039;&#039;&#039;Chris Sims:&#039;&#039;&#039; Hello friends and neighbors, and welcome to Apocrypals. Normally, this is the podcast where two non-believers read through the Bible and try not to be jerks about it. That&#039;s not what we&#039;re doing today though, although we are still the two of us. We remain constant and unchanging as the stars. My name is Chris Sims with me as always, Benito Cereno. Benito, how are you?  &#039;&#039;&#039;Benito Cereno:&#039;&#039;&#039; I&#039;m good, Chris, because w...&quot;</title>
		<link rel="alternate" type="text/html" href="https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;diff=945&amp;oldid=prev"/>
		<updated>2023-04-25T23:23:11Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;[MUSIC: Deep Fried Frenz by MF Doom]  &amp;#039;&amp;#039;&amp;#039;Chris Sims:&amp;#039;&amp;#039;&amp;#039; Hello friends and neighbors, and welcome to Apocrypals. Normally, this is the podcast where two non-believers read through the Bible and try not to be jerks about it. That&amp;#039;s not what we&amp;#039;re doing today though, although we are still the two of us. We remain constant and unchanging as the stars. My name is Chris Sims with me as always, Benito Cereno. Benito, how are you?  &amp;#039;&amp;#039;&amp;#039;Benito Cereno:&amp;#039;&amp;#039;&amp;#039; I&amp;#039;m good, Chris, because w...&amp;quot;&lt;/p&gt;
&lt;a href=&quot;https://apocrypals.wiki/index.php?title=Multipals_01:_Dr._Dan_McClellan_(transcript)&amp;amp;diff=945&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Jemaleddin</name></author>
	</entry>
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